In the first half of the 19th century the Episcopal Church was still predominant among the Manhattan denominations and parishioners either rented or purchased their pews, a practice that bothered John Rogers. He envisioned a church where the rich and poor could worship side by side. After Rogers' death his sister, Mary A. C. Rogers, sought to fulfill his dream--a "free church."
She turned to her brother-in-law, Episcopal priest William Augustus Muhlenberg. The progressive minded cleric took up the cause. The plot on the northeast corner of Sixth Avenue and 20th Street was acquired and architect Richard Upjohn (who was simultaneously working on plans for the new Trinity Church downtown) was commissioned to design the structure.
The guidebook was impressed by its "free church" policy. "Strangers can enter the church with perfect freedom, and seat themselves in any part of it."
|Miller's Stranger's Guide to New York, 1866 (copyright expired)|
While the neighborhood was essentially undeveloped at the time of the church's dedication, early supporters included such notable New York names as Vanderbilt, Astor and Gould. From here, Muhlenberg continued his ground breaking ideas. According to a December 12, 1885 article in The Churchman, the church was "...the first free church in this country, the first to have daily Morning and Evening Prayer, the first to have Holy Communion weekly, the first to have early Christmas and Easter celebrations, the first to decorate the chancel with flowers on festival days, the first to establish a boy choir, the first in the whole English speaking church to introduce a sisterhood, for its sisterhood antedates those of England."
What The Churchman failed to mention was that Muhlenberg also introduced medical care for the indigent, needlework programs for unemployed women, holiday dinners for the needy, trips to the country for poor boys, and founded a charity hospital, St. Luke's Hospital, in the Sister's House. The sisters were dedicated to nursing and training orphaned girls for domestic service. In an effort to help educate the poorer of his parishioners, Muhlenberg amassed a large collection of books which later became the basis of the Mulhlenberg Library on 23rd Street.
|The charming ensemble of buildings included the 1853 rectory, to the east. from the collection of the New York Public Library|
In 1883 the church, now surrounded by the retail emporiums that made up The Ladies' Mile, hosted the first convention of black Episcopal clergymen.
By the middle of the 20th century the neighborhood around The Church of the Holy Communion had changed from opulent department stores to commercial and industrial businesses. The former department stores now housed factories and warehouses. The number of parishioners and the financial situation of the church dwindled. To head off what he feared could be the destruction of the building, the rector pushed for and was granted landmark status in 1966. Still, ten years later the church was abandoned and deconsecrated.
In a move that would probably have pleased Augustus Muhlenberg, the venerable church building was purchased by the Odyssey Institute and used as a drug rehabilitation center.
However, the Institute sold it in 1983 to Peter Gatien who opened the Limelight disco in the church, beginning a period of depravity including drug trafficking , reported sex rooms in the Sister's House, and a connection with the 1996 murder and dismemberment by Michael Alig of Angel Melendez, a regular drug dealer at the club. The Limelight was closed down by police that year.
Another club, Avalon, opened in the former church for a short period before the building sat empty and neglected again until Jack Menashe renovated it as a mini-mall. Menashe's transformation, costing $15 million, opened in early 2010 as the "Limelight Marketplace," a mini-mall. The in the fall of 2014 the building was converted to a gym.
photographs by the author
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Hi, as a student in architecture in Quebec, I am currently working on a project about the Episcopal Church of the Holy Communion and its transformations; did you get any plan, section, elevation, or detail to write your article, or do you know where I could find some? I can not go to the landmark preservation commission in person in New York, and couldn't find any pictural information... Thank you very much for your help!ReplyDelete
Thanks for a well written article.ReplyDelete
Does anyone know where I can find the minister who was there in the 1950s?ReplyDelete
Dr Estelle Codier. Codier@hawaii.edu