from the collection of the New York Public Library
The Madison Avenue Presbyterian Church sat at the corner of Madison Avenue in 1887. On August 1 that year, the trustees purchased the two-story brick house at 221 East 51st Street from John McNully, and the "two-story frame stable and two-story brick dwelling on rear" from Henry and Elizabeth Rabe, as reported by the Record & Guide. The neighborhood was starkly different from that of the Madison Avenue Presbyterian, which was filling with opulent mansions. Turtle Bay, on the other hand, teemed with breweries, slaughterhouses, coal yards, and such.
It was precisely those conditions that attracted the attention of the trustees. On November 4, 1887, architect James E. Ware filed plans for a "two-story and attic brick, stone and terra cotta Sunday School house" on the site. Completed the following year, Ware's eccentric design was a marriage of Romanesque Revival and Queen Anne.
Two arched entrances flanked a grouping of four slit-like windows. They were overpowered by piers nearly equal in width. Somewhat distractingly, Ware gave them and the pilasters of the entrances busy, protruding bands. The upper story was dominated by three arches, the central of which was designed in a near Palladian configuration. The thick bands of its outer engaged columns lined up with the quoins of the outer windows. Ware generously used Queen Anne-style tiles on the upper floor--in the spandrels in the frieze between the floors, in the panels under the windows, and in the spandrels of the triangular gable.
The Good Will Chapel was more than a Sunday school, as Ware's plans suggested. There was a kindergarten (operated by the New York Kindergarten Association), and the auditorium doubled as a meeting space for local groups and for lectures and such.
The severe differences in the social and financial status of the congregants of the Madison Avenue Church and the attendees of its chapel were clearly reflected in an article in the New-York Tribune on June 9, 1889. It reported that the pastor of the Madison Avenue Church, Dr. Charles L. Thompson, and his wife would be spending the summer in Europe. All wealthy churches closed in the summer social season because their congregants were at their country homes or resorts. The Turtle Bay denizens, on the other hand, had no place to go. "His church will be closed in July and August," said the article, "but there will be preaching every Sunday in the Good Will Chapel, in East Fifty-first-st."
Examples of the meetings held in the auditorium were the "concert and entertainment" held by the Goodwill Social Circle on October 17, 1889, and the "anti-Tammany meeting" that was held there on September 30, 1894. The New York Herald reported that it was "attended by colored women, who have organized under the leadership of the wife of the Rev. Granville Hunt, the pastor of the colored Baptist church 352 West thirty-fifth street."
In 1898, the Madison Avenue Presbyterian Church sold 221-223 East 51st Street to Congregation Orach Chaim (the Path of Life). The congregation was formed in 1870 and before moving in, it hired architect William C. Sommerfeld to make interior renovations. His plans included, "new partition, erect platform, erect toilet room."
Congregation Orach Chaim would not remain here for especially long. On June 23, 1906, the Real Estate Record & Builders' Guide reported that it had sold the property to Congregation Beth Hamedrash Hachodosh Talmud Torah. The name did not easily roll off the tongue, and the shul was familiarly known as Torah Synagogue.
Seats in synagogues, even in financially depressed neighborhoods, cost the congregants. On May 13, 1907, for instance, Abraham Trew leased "seats Nos. 3 and 11 on main floor and gallery" for $100. The rent would translate to about $3,500 today, but the lease ran for three years.
The congregation suffered what was either simple vandalism or malicious antisemitism on the evening of March 13, 1911. There were approximately 300 worshippers in the auditorium, according to The New York Times, when a brick crashed through the skylight "and fell on the knees of Aaron Goodman, a real estate man." The article said, "it just missed his head, but a shower of glass fell on him and inflicted many light cuts."
Another congregant picked up the brick and took it to the East 51st Street Police Station. A detective discovered a second brick that had been thrown through the skylight, "but had been intercepted by a beam and did not fall among the worshippers." The article noted that the synagogue was surrounded "by a number of tenements," and hurling bricks from the windows would be simple. Police surmised that the missiles had been thrown by neighborhood boys.
On September 20, 1950, Rabbi David B. Kahane, "one of the youngest ordained clergymen in the country," according to The New York Times, was appointed head of what was now known as the East Fifty-first Street Orthodox Synagogue. The outspoken cleric would clearly make his stance on religious, political and social issues from the pulpit over the coming years.
The congregation was highly honored on May 12, 1951. The New York Times reported, "Prime Minister David Ben-Gurion, accompanied by members of his entourage, attended Sabbath services yesterday morning at the East Fifty-first Street Synagogue, 221 East Fifty-first Street." Rabbi Kahane said, "Having in our presence the first Prime Minster of Israel for the last 2,000 years fills us with joy and exuberance."
Rabbi David B. Kahane was unafraid to express his personal views in his sermons. On May 26, 1951, he lambasted the United Nations Security Council's ordering Israel to stop draining swamps for new housing. He said the orders "insult the Jewish heroes of Israel, but also brings shame and humiliation to the United Nations." And in March 1956, he addressed racism in America:
The racial problem is an issue out of which Civil War has been made in our country and a mis-handling of this matter can split our nation irreparably asunder. President Eisenhower must immediately assume firm leadership by summoning religious, educational and political leaders from all races to a White House racial conference and must categorically assert that all debate about segregation must accept the premise of law and order.
In 1961, serious discussions about replacing the old building were taking place. That year, architect S. Brian Baylinson filed plans for a six-story synagogue that would cost Congregation Beth Hamedrash Hachodosh Talmud Torah the equivalent of $3.2 million today. It did not get built.
Five years later, the architectural firm of Kavy & Kovovitt designed a five-story synagogue that would cost the equivalent of $7.4 million to build. That, too, did not come to pass.
Then, in 1969, James E. Ware's somewhat quirky but lovable 1888 structure was demolished. The congregation worshipped at 224 East 52nd Street during the construction of their new home. Designed by Herbert Fleischer Associates, the two-story Sutton Place Synagogue was consecrated on September 22, 1974.


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