|photo by Alice Lum|
When the six-year old Presbyterian Church of the Covenant began plans for a “country chapel” and parish house in 1871 it did not have far to look for an architect. Josiah Cleaveland Cady had formed the architectural partnership of Cady, Berg & See the previous year. He was also among a group of church members who had earlier established a mission Sunday school above a stable on East 40th Street.
|The original church, on Fourth Avenue, was designed by Renwick -- photo NYPL Collection|
Now the church had decided to establish the Sunday school along with a chapel and parish house seven blocks north at No. 310 East 42nd Street. The New York Times later reported “The church grew so rapidly and extended its mission work over such an area that it was found necessary to erect a mission chapel. A plot of ground was purchased on East Forty-second Street, near Second Avenue, and here was built what has since been called the Covenant Chapel.”
Cady designed a charming Victorian Gothic structure of brown-red brick trimmed in limestone. Quaint gables, diamond-paned windows and a slate tiled roof melded into a picturesque structure in the still-developing neighborhood.
|photo by Alice Lum|
The northward growth of the city that instigated the new chapel would, before long, cause the closing of the Church of the Covenant. On December 17, 1894 The New York Times reported “Being inadequate to the needs of the congregation, the mother church, on Park Avenue, was torn down some time ago, and its congregation will now worship in the chapel, to which has been transferred the title Church of the Covenant.” Special services were held the evening before commemorating the original church cornerstone and a memorial tablet to William Curtis Noyes which were installed in the former chapel.
|The Victorian Gothic interior included elaborate pierced fretwork -- http://covenantnyc.org/church_life.html|
In the summer of 1897 Sunday school teacher Mrs. Ann Jacques initiated a series of ten-day outings in the country for young boys of the congregation. She took groups of the boys to Nyack, New York, where they could get away from the crowded city and enjoy the fresh air. The problem was that she failed to notify the boys’ parents.
The mother of Joseph McCormack rushed to the 67th Street police station in June saying that a “woman in black” had kidnapped her son. After some investigation, Detectives Keating and McDonald discovered the woman in black was Ann Jacques.
The Times explained “She went to the McCormacks and asked Joseph’s 14-year-old sister, Nellie if the boy wouldn’t like to go away. Nellie let the boy go. She couldn’t explain the matter to her mother, who reported to the police that the boy had been kidnapped.” The newspaper added “Half a dozen other east-side boys are said to be likewise ‘missing’ and at Nyack.”
Sunday services in the Church of the Covenant were normally subdued. But such was not the case on April 3, 1898. On that evening services “were rudely interrupted by a sneak thief,” according to The New York Times.
Church member Joseph Miller arrived late and slipped into a rear pew. He casually tossed his overcoat over the back of the pew and turned his attention to the service. Earlier the sexton, Benjamin F. Davis, had noticed two young men enter the church. His suspicions were raised when the men loitered about in the rear, without taking a seat. Davis watched the men distrustfully. His caution was warranted.
“As soon as Miller had become interested one of these young men seized his coat and was about to make off with it when Davis grabbed him,” reported The Times. “There was a lively tussle in the rear of the church, several members going to the assistance of the sexton.”
When Police Officer Widder arrived Davis was still holding 21-year old William Reilly. Unfortunately, according to the newspaper, “his confederate got away.”
As the years passed, the neighborhood around the Church of the Covenant gradually changed. Tenements, a power plant and slaughterhouses filled the surrounding blocks. Then in the 1920s real estate developer Fred F. French changed all that. He built his quixotic Tudor City on the three square blocks between East 40th to East 43rd Streets, from First Avenue to Second.
The first residential high-rise complex in the world, the buildings reflected old English architectural styles—neo Gothic, Tudor revival, and Jacobethan. Despite their height, the quaint design of the structures created an Old World atmosphere.
When the Church of the Covenant (by now affiliated with the Brick Presbyterian Church on Fifth Avenue) laid plans for replacing its outdated parish house, it turned to Tudor City for inspiration. On December 1, 1926 a meeting of congregants was held during which the planned $30,000 parish house was announced.
The new parish house was completed the following year. Its Tudor-inspired design with diamond-paned windows, half timbering and creative brickwork was surprisingly harmonious with the Gothic church.
In 1933 Adolph Hitler became Chancellor of Germany and his racist pronouncements raised the ire of Rev. Howard V. Yergin of the Church of the Covenant. On April 29, 1934 Yergin denounced Hitler from the pulpit. In what was no doubt a controversial sermon, he also attributed the blame for religious racism to Jews and Christians alike.
“I am, frankly, about as much irritated by certain leaders of the Jewish race in America as I am by Hitler,” he said. “Both proceed on the same assumption—that the Jews are a race apart, with special attributes, either of good or evil. I refuse to accept the contention that the Jews are now the chosen people of God, whatever they may have been at one time. To believe that in the year 1934 any one race is chosen of God is to do violence to every concept I have of a God who is God of all the earth and of every race and individual therein.”
The Christians were not off the hook either. “If, therefore I call upon every Christian to cease looking upon Jews just as Jews and therefore to eschew Ku Klux Klans and so forth, so also I call upon those of the Jewish race and religion to cease thinking of themselves as a people set apart and thereby entitled to special consideration.”
The following year the Church of the Covenant was the scene of a grisly accident. Herman R. Voigtlander was a 52-year old hosiery manufacturer who lived in a one-room apartment in the Tudor City Woodstock Tower building. Around 10:00 on the night of October 14, 1935 church sexton Max Grandel heard a crash and called police.
The responding officers discovered the pajama-clad body of Voigtlander on the roof of the church. Detectives found that his bed had been slept in and surmised that he lost his balance while opening the casement window, falling to his death on the church roof.
|The lowered street level necessitated a new stone base, staircase and relocated entry -- Historic American Buildings Survey, Library of Congress|
In 1950 the city graded 42nd Street, lowering it several feet. The change necessitated a granite and limestone base and a flight of steps from the new sidewalk level. The entry doors were repositioned at the time.
J. Cleaveland Cady’s delightful Church of the Covenant continues as a vigorous presence in the Tudor City neighborhood.