But now the parlor and basement levels had been converted to
commerce as the garment district engulfed the neighborhood. Oddly enough, while a vast protruding shop window
had been installed above the ground floor, the stoop, porch, and original doors
survived.
The coat manufacturer who operated out of the lower level advertised on
October 18, 1886, “Operators wanted on linen and alpaca coats;
work given out to good hands. Ring
basement bell.” The mention of “work
given out” referred to the practice of allowing women to work on garments at
home, earning money by the piece.
In the meantime, the rooms were rented out upstairs. Here on Sunday, January 27, 1889 the
unmarried Faith Lomvise Kerr died.
In August 1891, the Welsh Baptist Tabernacle purchased the house and hired architect Charles Rentz to make interior renovations. Just two years later the organization sold the property to the First Swedish Baptist Church. Founded in 1867, it had conducted
services at the Mariners’ Temple Baptist Church until now. The ground floor housed the church auditorium, while the pastor, The Rev. Andrew P. Ekman, lived on one floor; the
sexton, Joel Vichman, lived on another; and the parlor level shop became the home
and business of Anna Baker, a dressmaker.
Trouble came in 1895 when Charles Simon attempted to open
his saloon at 98 Lexington Avenue.
The New York Times, on August 21, reported “The pastor and Trustees of
the Swedish Baptist Church are anxious that he shall do nothing of the kind, as
they say there are already too many saloons in the neighborhood.”
The church opposed Simon’s application for a liquor license,
saying that his saloon would be within 200 feet of their church and in violation
of liquor laws. When his license was
refused, Simons went to court. His
argument was, according to The New York Times, “The building in which the Swedish
Baptist Church is worshiping was originally a private residence. The ground floor was remodeled for church
purpose, and the upper floors are let out as flats.”
Amasa Thornton, the attorney for Simon, did not contest that
the saloon was within 200 feet of the building. “We do say, however, that this
case does not come under the statute, as the building is not used exclusively
for church purposes. Surely if they let
out part of their place for a dressmaking establishment, the objection to our
license fails.”
Anna Baker became a victim of the legal squabble.
When the church’s attorney, Julius Mayer, countered in court
that there was no dressmaking establishment in the building, Thornton replied, “No,
there is not. After we began these
proceedings they made the poor woman get out.
On the very day we served notice of this order, she was served with
notice to quit.”
“That was only a coincidence. Nothing but a coincidence,” insisted Mayer.
Thornton was unmoved.
“Perhaps, but a very peculiar coincidence. But, aside from that, the place is a sort of
boarding house.”
Two days later Judge Giegerich ordered the Excise Board to
issue Simon his liquor license.
Not long afterward, the First Swedish Baptist Church moved to 141 East 55th Street and the 27th Street house was
taken over by the Greek Holy Trinity Church.
But that arrangement, too, would not last. In March 1904 the church purchased property
on 72nd Street between Third and Lexington Avenues.
The Knights of Columbus used the house as a headquarters for a few years,
calling it the Alcazar.
On July 21, 1905 a meeting was held here “for the purpose of perfecting
arrangements for the erection of a Roman Catholic Chapel on Blackwell’s Island,”
as reported in the Real Estate Record & Builders’ Guide.
In the spring of 1907, the house saw a rapid turnover of
owners. On May 5, The New York Times
reported that real estate agent R. Wilmarth Appleton had not only sold, but
resold the building. In reporting on the
sales it mentioned “The building is now occupied by the Knights of Columbus.”
This particular group was a specialized faction called the
“Order of Alhambra.” In 1908 The
Catholic Fortnightly Review wrote that the order, “as our readers are probably
aware, is a secret society within a secret society, its membership being
restricted to ‘Knights of Columbus.’”
Once a year the group made a “pilgrimage to the shrine of
Mecca” (the Yorkville Casino on 86th Street between Second and Third
Avenues). On November 16, it met at the
Alcazar to complete arrangements. The
Catholic Fortnightly Review reported on the meeting in florid, tongue-in-cheek
prose:
There was a large and imposing gathering of ‘Nobles,’ and the pedigrees of the neophytes were handed in and the mettle of which they are made was discussed, for only those who have proven their ability to sustain the fatigues of a day of battle can travel over the burning sands toward those sunny lands where sweet aromas scent the air, and the sight of roses always in bloom rises the spirits of the traveler to that seventh heaven promised by the prophet to each one of his faithful followers who will make this pilgrimage.
Following the meeting was a “feast of fun.” The Review noted, “No doubt all this is
excruciatingly funny to the average ‘Knight of Columbus’ and agrees perfectly
with his exalted notions of ‘true knighthood;’" but it cautioned “Old-fashioned
Catholics, however, are inclined to view such antics with a degree of scandal
and alarm.”
In 1912 the house was home to an even more peculiar group. The New York State Association of
Spiritualists used it as the New York City “spirit temple.” In March that year it was the scene of the
Spiritualists’ Convention. Hank R.
Savage, uncle of renowned spiritualist Floy Cottrell, was president of the
State Association. On March 8, he told
the convention of events that had occurred in Cotrell’s home.
The Sun reported that “once he made a sewing table in Miss
Floy’s home on a farm twelve miles south of Buffalo go across the room, slip
two of its feet into Miss Floy’s Uncle Hank’s rubbers and then go out through
the sitting room to the kitchen and climb into the sink.”
The days of psychics and rappings and tappings in the
building came to an end in October 1914 when its owner, Max Goebel, leased the property to
the Bromhall Players of Stamford, Connecticut.
The New York Times reported that “Benjamin B[utler]. Davenport, who is the
leading factor of the Bromhall Players which is a theatrical and musical
organization, intends to remodel this building by putting in balconies, club
rooms, reception rooms, &c. The
lease is for ten years.”
The Bromhall Players intended to have the remodeled building ready by
Thanksgiving. But that was not to
be. The renovations were not completed until spring, but were worth the wait.
On March 27, 1915, The New York Times reported on the outcome.
Calling it “Manhattan’s tiniest theatre,” the newspaper
announced “What was the first two floors has been converted into an attractive
little lobby and auditorium. The lobby
is not much larger than that of a private house, and its capsule box office is
just about big enough to hold the receipts for a capacity audience if every one
pays in bills.”
The gray-and-gold auditorium with its small balcony was
capable of holding 225 people, and the stage was of normal size. “A
novel indirect lighting scheme has been adopted, the illumination coming
through many French windows down either side of the room.” The upper floors had been transformed into
dressing rooms and offices.
The plays presented at the Bramhall Playhouse were written
by Butler Davenport himself. A new
performance was presented every three weeks.
Opening nights were for the 90 subscribers only, and the playhouse had
an impressive list of season-ticket holders.
Among them were Mr. and Mrs. Otto Kahn, Mr. and Mrs. Edward Curtiss, Mr.
and Mrs. Edward De Forest, and the J. B. Whitneys.
Eventually, Davenport staged productions by other playwrights—Moliere,
Maugham, Galsworthy and Racine, for example. The successful venture was such that before the lease was up the
Bramhall Players purchased 138 East 27th Street. In July 1920 it added to its holdings by
purchasing the three story house next door at No. 140.
Davenport leased the auditorium, as well, to small theatrical
groups. In March 1921, The Hungarian
Players Society gave a five-night performance, and in May that year The
Stockbridge Stocks produced the three-act drama Jezebel here. The New-York
Tribune pointed out that the company “began operations on the roof of a New
York house last summer.”
In February 1931, as the Depression raged, the bank
foreclosed on the building. Butler
Davenport, refusing to lose his theater, appealed to the public for donations
to prevent the closing of what was now known as the People’s Playhouse. When the property came up for auction on
February 27, Davenport was successful in re-purchasing the building.
With Depression era audiences unwilling or unable to afford the luxury of a
night at the theater, Davenport stopped charging admission. In 1939, the Federal Writers’ Project’s New York City Guide wrote “General
admission is free, and only the few reserved seats are paid for.”
Davenport would later say “I have dedicated my life to
spreading the idea that nobody should pay for theatre admissions. We have free schools, free art museums, free
symphony concerts and libraries. Why not
theatres?”
Four years later on October 6, 1943, Sam Zolotow, theater
critic for The New York Times, remarked “Year in and year out the venerable Davenport
Free Theatre operates at 138 East Twenty-seventh Street, with the indefatigable
Butler Davenport in charge of every department from the front of the house to
backstage, and oftentimes doing most of the work himself.”
The relentless actor, playwright, and producer appeared in a
solo performance here in March 1955. The
production was entitled An Evening With
Davenport.
Davenport lived in an apartment on an upper floor of the
building. He died at the age of 86 in 1958.
The following season, beginning in March, the theater was
leased to Harvey Cort, who had been with the Columbia Broadcasting System. “Mr. Cort’s first bill there will be a
revival of ‘The Innocents,’ which he will stage with Peggy Feury in the leading
role,” announced The New York Times on March 19, 1959.
Called the Gramercy Arts Theatre in 1972, it became home to
Repertorio Espanol. The company offered
a venue for Hispanic actors and filled a void for Spanish-language
audiences. Repertorio Espanol continues
here today.
Through its widely-varied history, 138 East 27th
Street has astonishingly retained its original doorway and its marvelous cast iron
porch. Despite the many alterations, its
layers of use—private home, church, dressmaker shop, and theater—comfortably coexist
and testify to the building’s rich history.
photographs by the author
photographs by the author
I think I posted a comment but not sure. My name is Michael Palma and I work at Repertorio Español. We here at Repertorio were very enthralled by your article and would like to share some more information with you. What is the best way to contact you? Best. mpalma@repetorio.org .
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