photo by Alice Lum |
In 1828 the population of the Village of Greenwich was
steadily increasing. Attractive brick
homes in the Federal style were quickly appearing on its winding streets to accommodate
the new residents. That year two identical
homes were constructed at 61 and 63 Perry Street, each two-and-a-half-stories tall with Flemish bond brickwork.
A narrow horse walk burrowed between the houses which led to a small
building in the rear yard.
New Jersey real estate investor James P. Demarest built the
homes which were intended for financially-stable working families. Demarest added small architectural touches
like the wooden enframement of the entrance carved to mimic rusticated stone,
the two columns flanking the eight-paneled door, and the delicate iron railings
and newels with their cast pineapples—the symbol of hospitality.
Throughout the Civil War years and afterward, the family of
Chardavoyne W. Smith lived in the house.
Smith was listed in city directories as a “builder.” Havilah M. Smith followed in the family
tradition and for at least two years, in 1879 and 1880, was Chairman of the
Finance Committee of the General Society of Mechanics and Tradesmen of the City
of New-York. He would later be elected president.
By the turn of the century the little house had become a
multi-family building, and in 1906 the owner was cited for his failure to
provide fire escapes. Robert Johnson was
living here around that time. The tenant
would find himself in the wrong place at the wrong time a year later.
Campbell & Co. was a trucking firm located at No. 436
West 57th Street and the Irish-owned operation employed Italians to
drive their carts and Irishmen to drive the trucks. “Recently the Italians discovered that the
truck drivers were getting $18 a week while they were getting only $12,” reported
The New York Times.
The Italian workers requested $15.50 a week and demanded
that the Irish workers’ wages be reduced to $15. Management refused the demands and the already-strained relations between the Irish and Italians grew
more heated.
The foreman of the truck drivers, an Irishman named George
McAuliffe, had only one arm. On the
morning of January 19, 1907, the Italian cart drivers “pitched upon” him. In the attack Dominick Leddo bit off a piece
of McAuliffe’s ear. While the melee was
going on, Robert Johnson was innocently passing by the Campbell stable.
McAuliffe may have had only one arm, but he had a
revolver. “He fired it when he was
attacked, but instead of hitting any of the Italians, he hit Robert Johnson,”
reported The New York Times.
Johnson suffered a hole through his hand and a bullet wound
to the left cheek. (Leddo, by the way,
was held on $1,000 bail for biting off the chunk of McAuliffe’s ear.)
By now Greenwich Village was becoming the Bohemian section of
Manhattan, drawing artists, musicians, writers and poets to its quaint winding
streets. In 1904, artist John Sloan and
his wife Dolly had moved into 61 Perry Street.
The artist, whose studio was at 35 Sixth Avenue,
represented a stark change in American art.
A founder of the Ashcan School, he presented life as it was—often gritty
and always realistic. While living here
he produced some of his best works—McSorley’s Bar, Wake of the Ferry, and the
Sixth Avenue Elevated at Third Street among them.
Although he had created dozens of oil paintings, Sloan had
not yet established himself as a force in the art world and augmented earned his income
by drawing weekly puzzles for The Philadelphia Press and doing illustrations
for Collier’s Weekly, Good Housekeeping, Harper’s Weekly, Scribner’s and the
Saturday Evening Post.
Sloan captured McSorley's Bar while living here -- http://www.the-athenaeum.org/art/full.php?ID=27194 |
John and Dolly Sloan joined the Socialist Party in 1910 as their
disenchantment with the political status quo festered. He became art editor of The Masses and
provided stirring anti-capitalist and anti-war drawings to the magazine as well
as other socialist periodicals.
In February 1913 the Sloans moved to No. 240 West 4th
Street in order to be nearer to the studio.
Architect Arthur Paul Hess was hired to reconvert the house to a single-family home in 1927.
In 1936, sculptor Alice Decker left her husband, political
activist and sculptor John Calvin Ferguson. Two years earlier, while still married, she had entered into an affair with the
widely-talented and married Lewis Mumford. Although she attempted twice to end the
relationship (at her husband’s demand), she was extremely unhappy in her
marriage and, instead, ended that.
By 1942 she was living in the house at 61 Perry Street
and turned the little two-story building in the rear into her studio. Using a variety of materials she created
modern art sculptures ranging from social comment, like her Scrubwoman carved
from wood, to purely artistic forms like sleeping cats.
In 1949, although Department of Buildings records still
listed it as a single-family dwelling, it was listed for sale as a “four-family
home with rear two-story studio house.”
The artistic tradition of the house continued when it became
home to poet Lloyd Frankenberg and his wife, artist Loren MacIver. The
pair became close friends with poet E. E. Cummings who also lived in the
Village in Patchin Place, and poet Robert Lowell.
A frequent house guest was poet and short story writer Elizabeth
Bishop who would stay for extended periods.
Bishop was the Poet Laureate of the United States from 1949 to 1950 and
a Pulitzer Prize winner for Poetry in 1956.
On March 4, 1975, poet, critic and anthologist Lloyd
Frankenberg died in the house on Perry Street at the age of 67. Loren MacIver lived on here until she
died at the age of 90 on May 3, 1998.
The artist, whose work was exhibited in retrospectives in museums like
the Whitney Museum of American Art, the Phillips Collection in Washington DC,
and the Newport Harbor Museum, once said “I never thought of painting as a
career. I cannot tell you how casual it
was. I never intended to be a
painter. I just like to paint.”
The house, today, is divided into two duplex
apartments. The Federal-period interiors
have been gutted and modernized, but the exterior retains its 1828
appearance. Through its charming doorway have passed some
of America’s most talented artists, poets and writers.
Have never read so much history about residential areas, but this blog highlights a very interesting house. Brick-style homes evoke a certain feel into a place. It's homey yet strong. Anyway, thanks for this informative write-up. Great job for this.
ReplyDeleteTom, thank you for your wonderful curiosity, research, and writing. Your deep dives into a particular location never cease to surprise and engage me. This is one of my favorite NYC architecture/history blogs.
ReplyDeleteAbout your reference to "newels with their cast pineapples—the symbol of hospitality": I've often seen similar items referred to this way, but I think in many of these cases it's a pine cone, not a pineapple. One clue is the lack of tuft at the top.
The similarity isn't just visual but etymological. Quoting Mary Miley Theobald in the Colonial Williamsburg Journal from Winter 2008:
"[T]he English called the fruit a “pine-apple,” a word heretofore interchangeable with “pine-cone,” because it so resembled the pinecones they knew. The pinecone had strong and ancient ties to Dionysus, the Greek god of wine—-Bacchus to the Romans—-who carried a thyrsus, a staff entwined with grape vines and topped by a pinecone. That association relates to the use of pine resin in wine making. Since classical times, the pinecone has symbolized fertility and regeneration and has been used as a decorative motif. It is the pinecone that the colonists were using in their decorative arts, evoking the classical symbolism that they, educated in the classics, would have understood well."
(From http://www.history.org/Foundation/journal/winter08/stuff.cfm)
One can see some pineapples represented in that period and after, with the tuft (see, e.g., http://www.history.org/almanack/life/christmas/dec_pineapple.cfm)
To my untutored eye those newels look more like classical pine cones than pineapples.
I think you're right. That's for that. I'll be a bit more discriminating in my pine cones and pineapples going forward! great info.
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