photo from the collection of the New York Public Library |
Now the little house was squeezed in between tall
townhouses. Just before 4:00 on November
10, 1874 Mrs. Jeffreys and “a lady friend” were riding in her carriage on Fifth
Avenue. As they reached 47th Street, the horses were spooked
and Arthur Thomas, the driver, was unable to control them. The carriage began careening down a crowded
Fifth Avenue at what The New York Times deemed “a fearful rate,” terrorizing the
women inside.
Mrs. Jeffreys and her friend, “becoming alarmed, jumped out
of the carriage, and were very severely injured about the head, face and
body.” The Times said “At the time of
the accident the avenue was thronged with vehicles, and before the career of
the frightened horses could be checked, they had come into collision with three
phaetons and a light wagon, which were overturned and the occupants thrown out
and injured.”
The Jeffreys carriage was stopped by a courageous Patrolman Gannon who “put spurs to his horse, and started in full pursuit of the runaway team. He succeeded in heading them off when they reached Forty-third street, and by dexterous manipulations of the bridle soon brought them to a halt.” The newspaper praised “But for the prompt appearance and action of Patrolman Gannon a serious loss of life would doubtless have been occasioned.”
The little house would later become home to the Irish-born
physician James E. Kelly. Highly esteemed in both the medical and the
Irish communities, Kelly was the guest of honor at a dinner given in January
1887. But tensions among the New York
Irish ran high at the time, with factions taking opposite sides on patriotic,
political and religious issues.
Father Edward McGlynn, was to speak that night. He had infuriated conservative Irish Catholics when, among other radical ideas, he proposed that Catholics should send their children to the public schools. High-stationed citizens, including Major P. M. Haverty, wrote letters announcing their refusal to attend the dinner. The New-York Tribune reported that the letters prompted “a good deal of animated talk in Irish-Catholic circles.”
Dr. Kelly’s dinner went on and the controversy was
eventually forgotten. In 1893 he
labored over a long paper on physiology.
On Wednesday evening, October 18 Dr. H. R. Heydecker stopped by and Dr.
Kelly gave him 40 typewritten pages to proofread and edit.
Heydecker boarded the elevated train nearby at 28th
Street and poured over the manuscript until he reached 59th
Street. He then rolled up the papers and
put them in his overcoat pocket. After
exiting the train at 72nd Street he realized the manuscript was
gone.
He quickly took the next train to the final stop on the
line, in Harlem. No trace of Dr. Kelly’s
paper could be found. “Dr. Heydecker
thinks the manuscript is held for a reward,” reported The Sun four days
later. The newspaper added, “One has
been offered.”
When James E. Kelly was appointed Coroner’s Physician in
December 1894, The Evening World glowed in reporting on his background. It said he “is one of the few Fellows of the
Royal College of Surgeons, Ireland, who is practicing in this country. He received the highest mark ever given by
that college in anatomy.” In somewhat
graphic terms the newspaper added “In the Jervis Street Hospital he was known
as a successful operator, one who could cut closer to large vessels with safety
than any surgeon in Dublin.”
Kelly’s stint as Coroner’s Physician would be very
short-lived. Three weeks after his
appointment, on January 2, 1895, George Cook was found dead on 12th
Street near Greenwich Street. Dr. Kelly
conducted the autopsy which confirmed that “death was caused by fatty degeneration
of the heart, acute gastritis, and tuberculosis.”
Despite his expert opinion, about a dozen policemen from the
Charles Street Station arrested Owen Brady, the bartender of the nearby
Reilly’s saloon, and two other men, Samuel Connolly and Bob Smith. The men were charged with the murder and
robbery of Cook.
On January 5 The Sun ran the headline “Doctor’s Certificate
Ignored” and reported that Justice Taintor had spent hours questioning the
policemen in what was now considered a murder case. The judge told reporters it “was one of the
most important cases that had come before the court.”
Dr. Kelly did not take the insult lying down. The following day the same newspaper reported
that Dr. James E. Kelley had resigned “because there was too much work.” Newspaper readers knew the real reason, which was only slightly veiled by his polite explanation.
At 9:10 on the night of Sunday January 5, 1896 fire broke
out in Kelly’s 29th Street house.
Damages were estimated at $1,500—a significant $37,000 in today’s terms.
Almost directly behind the house was St. Leo’s Roman Catholic Church. The rectory was next
door to Kelly’s house, at No. 18. Now
No. 16 was repaired and became the church’s parsonage, home to St. Leo’s
renowned pastor, Reverend Thomas James Ducey.
Crosses were erected on the points of the central gable and the dormers
and it was most likely at this time that the open Gothic-style porch was
enclosed as a solarium.
Like Kelly, Ducey was born in Ireland. He came to New York in 1848 at the age of
five. His mother obtained a position as
housekeeper in the mansion of millionaire bachelor James T. Brady. Just three years after the family arrived, both
Ducey’s parents died. Brady adopted the orphaned boy and the
eight-year-old’s life took a remarkable change, of course. Historian
Lately Thomas mentions in his 1967 book Delmonico’s, A Century of Splendor, “This
early association had given Ducey a tenuous connection with the world of
wealthy, and as a priest he had devoted himself to the spiritual welfare of
that class.”
In fact, Brady had hoped that Ducey would follow him in the
legal profession; but as the New-York
Tribune later explained, “the call to the priesthood persisted.” But
even after he was ordained, Ducey lived in Brady mansion and when the lawyer
died in 1869, the priest inherited a fortune.
Now Rev. Ducey moved into the quaint Gothic cottage behind
St. Leo’s. He maintained a 15-acre
country estate and rubbed shoulders with the wealthy businessmen, doctors and
attorneys at Delmonico’s and other upscale restaurants and clubs.
photo from King's Notable New Yorkers 1896-1899 (copyright expired) |
When he died at his country estate on August 22, 1909, he
left his entire estate, valued at about $1.5 million by today’s standards, to
St. Leo’s.
A year earlier a group of 14 French nuns had arrived at St.
Leo’s Church. They made up the only branch of the Society of Marie
Reparatrice in America. While 12 of the nuns were teaching parish
children, two prayed at the altar rail. There was never a time of the day
when two of the devoted nuns were not at prayer. “Their prayers are never
for definite, concrete things not even for the success of their mission and
settlement work or the repose of the souls of the dead,” explained The New York
Times a few years later. “They pray always that mankind may be saved from
the burden of its sins; that reparation may be made for the world’s evil; that
men and women may become better and gentler and more spiritual, and life a
holier thing.”
By 1913 the parsonage had been converted to the Convent of
Marie Repartrice. The order now owned
Nos. 12 and 14 as well. On May 17 that
year the Real Estate Record and Builders’ Guide noted that the Convent had
commissioned work on all three structures, including new stairs and repaired
masonry at a cost of $150.
In 1932 the Gothic cottage sat among former brownstone mansions and, further down the block, commercial buildings. photo from the collection of the New York Public Library |
Two weeks after 48-year old Alfredo Morotti was ordained to the
priesthood on June 11, 1938, he celebrated his first mass in St. Leo’s Roman
Catholic Church. In celebration
of the middle-aged priest’s first service, the nuns of Marie Reparatrice opened
their doors. The New York Times reported
“After the mass the officers and singers will have a breakfast in the parlor of
the Convent of Mary Reparatrix, 16 East Twenty-ninth Street, of which St. Leo’s
is the public chapel.”
The architecturally-diverse group of
buildings, including the little house at No. 16, survived until 1962 when the
order demolished them to build a six-story structure that extended through to
28th Street. That building
was replaced in 1999 by a 48-story residential high-rise.
photo http://streeteasy.com/building/instrata-nomad |
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