The Cathedral of St. John the Divine provides a fitting background for the Peace Fountain -- photo by Alice Lum |
When Episcopalian Bishop Henry Codman Potter began
considering a New York City cathedral in 1887, he wanted one that would
outshine the magnificent Roman Catholic St. Patrick’s Cathedral on Fifth
Avenue. Construction on the mammoth
structure was begun five years later to designs by Heins and LaFarge. Nearly a century later, in 1985, the massive Cathedral
Church of Saint John: The Great Divine in the City and Diocese of New York was
still not completed.
By now the work-in-progress was tied with Liverpool
Cathedral for boasting rights as the largest Anglican cathedral and church, and
was considered the fourth largest Christian church structure in the world. The Cathedral of St. John the Divine had
established a reputation as an active supporter of the arts and Greg Wyatt, who had graduated from Columbia College and attended the National Academy of
Design, had been named sculptor-in-residence.
Now one of Wyatt’s most complex and interesting works would
be unveiled in the rolling grounds of the Cathedral. The Peace Fountain—perhaps more sculpture
than fountain—is a 40-foot bronze depiction of the triumph of Good over Evil. Wyatt combined on a host of allegorical,
Biblical and symbolic images into his remarkable work.
The decapitated head of Satan hangs upside down from the crab's claw -- photo by Alice Lum |
Central to the sculpture and message is the Archangel
Michael with outspread wings and a down-thrusting sword. He stands upon a gigantic, flat-shelled crab
that represented the origin of life in the sea.
Satan’s defeated body lies on the crab’s spiky shell and his dismembered
head dangles from a claw.
Lightness and Darkness—opposing forces reconciled by God
through peace--are symbolized by the sun and moon, back-to-back; and nine
giraffes, among the gentler of Earth’s creatures spiral downward. Nestled by the sun disk, the Isaiah’s Biblical
icons of peace, the lion and the lamb, lay together. The entire work sits upon a twisted base,
representative a of DNA strand.
A plaque explains “When the fountain operates, four courses
of water cascade down the freedom pedestal into a maelstrom evoking the primordial
chaos of Earth. Foursquare around the
base, flames of freedom rise in witness to the future.”
When running, water swirls down the helix and is forced into eddies around the flames, creating "chaos," before running into the surrounding pool. photo by Alice Lum |
But before the Peace Fountain could be completed, peace had
to be made on the Cathedral grounds. On
May 9, 1985 the statue of Michael with his 17-foot wingspan sat on a flatbed
truck in preparation for the “topping off” ceremony. As workers began hoisting the 10,000-pound figure,
an angry group of upwards of 30 young people halted the work. The unemployed protestors demanded work.
“If we don’t work, nobody works!” they chanted. A spokesman said the group wanted jobs on the
site. In the meantime, the five-ton
sculpture swayed overhead from a crane.
It was an ironic protest, considering that the cathedral
corporation was highly involved in job placement for the unemployed in the neighborhood. But the group agreed to disperse after Canon
Lloyd S. Casson and Wallace Mathai-Davis, Executive Vice President of the
corporation, guaranteed they would provide a job for at least one of the
laborers.
The protestors left and the three-hour process of topping
off the fountain resumed.
On May 18, 1985, on the 200th anniversary of the
Episcopal Diocese of New York, the fountain was dedicated. Following the impressive anniversary service
within the Cathedral, the Bishop led the group of nearly 1,300 worshipers to
the Great Lawn for its blessing and dedication.
There was a rather significant complication--water for the fountain. In 1985 New York City was suffering through a
devastating drought. By New York City mandate, restaurants served
water only when customers requested it, automobiles and taxicabs went unwashed,
and public fountains were shut off. The church got a one-day reprieve.
“Because of the dedication,” reported The New York Times,
church officials were able to gain a one-day variance from New York City’s
water restrictions, which bar public fountains from operation.”
Plaques, like this one to Thoreau, honor the efforts of peace workers through quotations. photo by Alice Lum |
Around the base of the pool were plaques inscribed with images
and quotations of renowned promoters of peace; among them Socrates, Alfred
Einstein, Mahatma Gandhi, and John Lennon.
There was also a series of small animal sculpture cast in bronze and
fashioned by elementary grade students from the New York City and surrounding
area public, private and parochial schools (as well as a few from Bermuda, Europe and Colorado).
The group of charming animals, chose during a five-year series of competitions is known as the Children’s Sculpture
Garden.
Because of its location on Amsterdam Avenue far north of
Midtown, many visitors miss Wyatt’s captivating fountain. It is worth, however, a special trip. For as J. W. Ocker said
in his The New York Grimpendium: A Guide to Macabre and Ghastly Sites in New
York State, “It doesn’t always shoot water, but it’s always eye-magnetic.”
photo by Alice Lum |
I found the peace fountain to be a gorgeous,eye catching work of art.
ReplyDeleteIt's bit overwhelming with so many meaningful images thrown together in one place. I was able to identify most of the symbolism and their meanings and it became a poignant visual and emotional memento of my visit... a mixture of positive ideas, good over evil all in a nonsectarian/nonreligious way.