An 1856 print in the Asylum's Annual Report depicts gleeful and well-dressed children rolling hoops, playing tag and ring-around-the-rosy. In truth things were a bit harsher. (copyright expired). |
Like Dickens’ London, the back streets of Victorian New York
City teemed with impoverished children who eked their existence through
crime. Commonly called “street arabs,”
bands of the often-filthy urchins were a major problem.
To deal with the situation the Juvenile Asylum was
incorporated in 1851. Not an orphanage—most
of these children had parents—it was a place where children who were arrested or
otherwise removed from the streets were “cared for, instructed and trained,
both morally and intellectually, until indentured or otherwise disposed of
according to their discretion and the intent of the law,” according to the
Annual Report.
An impressive Gothic-inspired building was opened on April
2, 1856 to replace the original structure which Asylum directors called “dreary,
comfortless, inconvenient and insecure as can well be imagined.” Located at 175th between 10th
and 11th Avenues, it offered open space and fresh air to the urban
children. The youths who were removed
from the streets did not come here directly.
They were required to spend ten days at the House of Reception on West
13th Street.
The rear wing, as seen from this viewpoint, formed a T with the main structure -- NYPL Collection |
“Within these ten days, the parents or guardians, if to be
found, are to be notified of the arrest of the child, and that they may appear
and show cause for his discharge. Failing
to do this, the law deprives them of all custody of the child, and transfers
their rights to this Corporation, who thenceforth stand to him in loco
parentis,” as recorded in the Charter.
The children who arrived at the House of Reception were
immediately taken to the bathing room where all their clothes were removed and if “as frequently found to be the case, they
are either worthless as garments, or are infested with vermin, they are burned
or otherwise disposed of.” The children
were then bathed, inspected by a doctor, given a new suit of clothes “suited to
the season of the year,” and given a meal.
Not all the inmates arrived here as a result of arrest. Their parents often brought them to the House
of Reception simply out of the frustration of not being able to control their
children. From the moment they entered
the House of Reception, they knew they had lost control of their young lives.
“The hours for rising, for daily ablutions, for worship, for
meals, for school, for play, and on the Sabbath for Sunday school and religious
services, are all fixed. The children
are thus at once taught to do right things and at the right time,” the Annual
Report noted
But turning street toughs into respectable citizens was not
an easy matter. The boys had learned to
survive through brute force and guile and those instincts hung on. Late at night on October 2, 1860, for
instance, Officer Leary heard “the cry of murder” coming from the House of
Reception. When he arrived in one of the
upstairs rooms, he found Robert Winn bleeding from wounds in his side and
forehead. Winn identified his roommate,
William Rigby, as having stabbed him.
The policeman ran into the street and found Rigby. He explained that Winn had been taking up
more than his fair share of the bed and refused to move over when asked to do
so. Stabbing his roommate, apparently,
seemed a logical method of solving the conflict to young Rigby.
Once committed to the Asylum, the lives of the children would
change drastically. The goal of the
institution was not to educate nor reform.
The goal was to get rid of them.
The 1856 Report said “The plan of the Juvenile Asylum does
not contemplate the retention and maintenance of the children committed to its
care for a period longer than may be necessary to implant new and correct views
of life, its objects and its end, in their minds; relieve them of present
physical evils, and instruct them how to avoid relapsing into them; to give
them the rudiments of a common school education, and to teach them the
practicability and importance of self-discipline of body, or mind, and of
heart.”
And to accomplish this the children, mainly the boys, were
indentured. “But when the seed is sown,
we relinquish the cultivation to others,” said the Report. Therefore children were supplied to
families, often in the West, who needed extra manpower in running a farm or
other business.
“Several companies of children are sent annually to the
Western States, to be indentured to farmers and others, under the direction of
a judicious person. Children are also
bound out in the city and vicinity as occasion offers,” reported the Gazetteer
of the State of New York in 1860.
The New York Times added on November 1, 1861 “These children
are gathered from the streets for vagrancy, begging, petty thefts, etc.,
brought under careful training and instruction, and as rapidly as their
characters will warrant are sent out to Western homes. Forty-three boys and girls, who had received
from one to three years’ care, were sent out on Monday to Western homes under
charge of Mr. Allen, the Indenturing Agent.”
The arrangement did not always work out. The 1856 Report noted that some children were
returned. Of the 324 children indentured
during 1855, 20 came back. “Of these,
one plead home-sickness; another, over work; a third, that he had but two meals
a day others, ill usage which was apparent enough in the rags with which some
of them were clad…Of the few returned by their masters, the reasons assigned
were ill-health, or physical inability to work.”
In these years before the Civil War, the indenturing of
children smacked of slavery. The New
York Journal of Commerce in 1858 reported that “a selection of boys and girls,
chosen from a larger lot of 400,” were to be “examined and sold at the House of
Reception, No. 23 West 13th Street.” The article promised a bill of sale after
cash was paid.
The Juvenile Asylum defended its policy of separating
children from their parents. “Mere
animal attachment, which man has for his offspring, in common with wild beasts,
sometimes pleads with us vociferously but unless this is accompanied by an
evident feeling of moral responsibility, we are compelled to govern our
decisions by a regard for the higher interests of the child and the welfare of
the community, of which he is to be an integral part, and in which he is to exercise
an influence for weal or for woe, on others.”
Life for children at the Asylum was not one of comfort and
ease. The directors stressed that their “physical
natures” must be regulated “according to inflexible laws, not neglected under
the promptings of sloth, nor pampered and indulged under the cravings of
appetite and lust.” While the directors
insisted they wanted to be “friends” with the inmates, “we do not believe in
the mawkish, sentimental and infidel philosophy of modern days, which discards,
as the mere gropings of the mind in by-gone ages of darkness, the Bible method of
disciplining the child into obedience.
When a child deserves punishment, and will not be won by patient
kindness, he is punished.”
The Report added, however, that “the spirit with which that
punishment is administered is love, and the motive, his amendment.”
The in-house schooling was divided into two sections,
alternating between academic studies and the “workshop.” Worship services were conducted twice a day,
morning and evening. Boys who learned
to make shoes worked four hours every day, five days a week. The shoes were sold at a profit of $6 per
case, earning the Asylum between $4 and $6 a day “whilst the children enjoy the
instruction and supervision of a competent and trustworthy overseer.”
Young boys learn to make shoes in the late 19th century. Note the shadeless gas jet hanging over the table. photo Library of Congress. |
Not surprisingly, children routinely attempted escape. Thirty-nine inmates fled in 1855. The directors did not view the rigid and
harsh environment as motive. Instead they
explained “the children, before their surrender to us, have generally been as
unfettered in their movements as the wild Arab…Can it be surprising that children,
with such habits, should be restive under the restraints and forms of a
disciplinary institution?”
Recaptured escapees were justly disciplined. “It is encouraging to know that the large
majority soon discern their past errors, and quietly submit to the discipline
to which they are necessarily subjected.
Many, again, of the runaways, on their re-arrest, succumb, and conduct
themselves with propriety.”
Morning and evening meals consisted of bread, baked by inmates, and milk --photo Library of Congress. |
The girls of the Asylum received training in sewing and
letters. The directors were aghast at
the depth of the girls’ ignorance upon being admitted. “Aside from their want of all moral training,
they are strikingly heedless; and unable to sew or perform any other
description of work.”
The Juvenile Asylum was determined to make these girls model
citizens and wives. “They are drilled
into thoroughness in all that they undertake; and, instead of growing up to be
drones and beggars, fitted for a career of degrading vice and for an early
grave, they now bid fair to be industrious, useful, and virtuous members of
society.” The girls were taught to “read,
right and cipher,” as well as to sew.
The girls’ needlework was exhibited and sold at a fair in the Fall.
Health was a problem in the crowded asylum. The Annual Report of 1856 noted that “quite
a number…suffered from chilblains,” which required hospitalization. Thirty-five children contracted epidemic ophthalmia
that year. Worse, nine children
died. Two died from dysentery; one boy,
an epileptic “was suddenly seized with diarrhea and soon sank from exhaustion;”
one died from typhus fever; one drowned; and “one of hypertrophy of the heart;
one of hemorrhage from sloughing of the cheek; one of congestion of the brain.”
A writer for The New York Times visited the Asylum in 1862
and praised the building and the organization.
If there were health problems at the time, he did not notice. “Quantities of fresh sweet milk are brought
daily from a neighboring dairy, and, though bread and milk is the standard dish
for breakfast and supper, the noon-day meal is distinguished by a wholesome and
palatable variety of meat and vegetables.
Little use is made of the hospital, and the inmates are as a general
thing contented with their lot.”
In 1901 there were about 1,200 children in the old asylum
building and a 275-acre tract of land was purchased in upstate New York. Before long a new facility had been built and
the brooding Gothic asylum structure was razed.
Its demolition ended a dark, Dickensonian period of which most New
Yorkers are totally unaware.
Great insights,Thanks for the share.Knowing stories of historic buildings and statues give you an edge to share more things fro those who are willing to listen.
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